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work for

  • 1 ἐργάζομαι

    ἐργάζομαι impf. ἠργαζόμην (εἰργ-edd., Ac 18:3); fut. 2 sg. ἐργᾷ; 3 sg.; ἐργᾶται and 3 pl. ἐργῶνται (all LXX); 1 aor. εἰργασάμην ( 2J 8; other edd. ἠρ.); pf. 3 sg. εἴργασται LXX; ptc. εἰργασμένος (for augment s. Mayser 332; Meisterhans3-Schw. 171; B-D-F §67, 3; Moulton, ClR 15, 1901, p. 35f; Mlt-H. 189f); pass. fut. 3 sg. ἐργασθήσεται Ezk 36:34; En 10:18 (s. ἔργον and next entry; Hom.+).
    to engage in activity that involves effort, work, intr. work, be active (Hes., Hdt. et al.) D 12:3. ταῖς χερσίν work w. one’s hands 1 Cor 4:12 (ἐ. ἰδίαις χερσίν as Biogr. p. 253; on depreciation of manual labor cp. Jos., Ant. 17, 333); 1 Th 4:11 (s. ἴδιος 3a). Also διὰ τῶν χειρῶν B 19:10. νυκτὸς καὶ ἡμέρας work night and day 1 Th 2:9; 2 Th 3:8. ἐν τῷ ἀμπελῶνι in the vineyard Mt 21:28. Abs. Lk 13:14; J 9:4b; Ac 18:3; 1 Cor 9:6; 2 Th 3:10, 12. τῷ ἐργαζομένῳ to the worker Ro 4:4; cp. vs. 5 (ἐργαζόμενοι καλοί, OdeSol 11:20) and Lk 6:5 D (Unknown Sayings 49–54). Of God and Christ: work, be busy J 5:17 (cp. Maximus Tyr. 15, 6ef: Heracles must work without ceasing, since Zeus his father does the same).—Of financial enterprise: a sum of money (five talents) ἐ. ἐν αὐτοῖς do business/ trade with them (Demosth. 36, 44 ἐ. ἐν ἐμπορίῳ καὶ χρήμασιν) Mt 25:16.—MBalme, Attitudes to Work and Leisure in Ancient Greece: Greece and Rome 2d ser. 31, ’84, 140–52.
    to do or accomplish someth. through work, trans.
    do, accomplish, carry out w. acc. (Ael. Aristid. 42, 13 K.=6 p. 69 D.: ταῦτα ἐργαζομένου σου τοῦ κυρίου [Asclepius]) ἔργον (X., An. 6, 3, 17 κάλλιστον ἔργον ἐ.; Pla., Polit. 1, 346d; Appian, Celt. 18 §2, Bell. Civ. 2, 58 §238 al.; Arrian, Anab. 7, 17, 3; PPetr II, 9 [2], 4 [III B.C.]; Sir 51:30; TestSol D 4:8 τὸ ἔ. ὑμῶν; Just. D. 88, 8 τεκτονικὰ ἔργα) Ac 13:41 (Hab 1:5); 1 Cl 33:8. τὰ ἔργα τοῦ θεοῦ do the work of God (cp. Num 8:11) J 6:28; 9:4. τὸ ἔργον κυρίου the Lord’s work 1 Cor 16:10. ἐ. τι εἴς τινα do someth. to someone (Ps.-Demosth. 53, 18): ἔργον καλὸν εἴς τινα do a fine thing to someone Mt 26:10; cp. B 21:2; 3J 5. Also ἔν τινι Mk 14:6. In a different sense ἔργα ἐν θεῷ εἰργασμένα deeds performed in God J 3:21. ἐ. τὸ ἀγαθόν do what is good (cp. Dio Chrys. 16 [33], 15; GrBar 11:9; and Jos., Ant. 6, 208 ἀγαθά) Ro 2:10; Eph 4:28; Hm 2:4. Opp. ἐ. πονηρόν (Lucian, Catapl. 24) m 10, 2, 3. ἐ. ἀγαθὸν πρὸς πάντας do good to all people Gal 6:10. κακὸν ἐ. (Dio Chrys. 13 [7], 33; Palaeph. 1 and 3; Just., D. 95, 1 κακά; Ath. 11, 2 ἀεί τι ἐ. … κακόν): κακὸν τῷ πλησίον ἐ. do wrong to one’s neighbor Ro 13:10 (cp. Pr 3:30; EpArist 273). Gener. someth. Col 3:23; 2J 8; μηδὲν ἐ. do no work 2 Th 3:11. οὐδὲν τῇ δικαιοσύνῃ do nothing for righteousness Hs 5, 1, 4 (Ps.-Aristot., Mirabilia 142 οὐδὲν ἐργ.=accomplish nothing).—Also used with attributes, etc. (in Isocr. w. ἀρετήν, σωφροσύνην; Philo, Gig. 26 τελειότητα) δικαιοσύνην (Ps 14:2) do what is right Ac 10:35; Hb 11:33; Hv 2, 2, 7; m 5, 1, 1; Hs 9, 13, 7. ἐ. δικαιοσύνην θεοῦ do what is right in God’s sight Js 1:20 (but s. c below; v.l. κατεργάζεσθαι, q.v.). τὴν ἀνομίαν (Ps 5:6; 6:9 al.) Mt 7:23. ἁμαρτίαν commit sin Js 2:9 (Jos., Ant. 6, 124 τὸ ἁμάρτημα). Of the effect: τί ἐργάζῃ; what work are you doing? J 6:30 (cp. Philo, Leg. All. 3, 83; Tat. 25, 1 τί μέγα … ἐ. φιλόσοφοι;).
    practice, perform, officiate at (τέχνην, etc., X., Pla. et al.) τὰ ἱερά the temple rites 1 Cor 9:13 (cp. Num 8:11).
    bring about, give rise to as proceeds from work (s. next entry 4; Soph., Ant. 326; Epict., Fgm. Stob. 14 πενία λύπην ἐργάζεται; Just., A I, 45, 6 ὅπερ … κόλασιν διὰ πυρὸς αἰωνίαν ἐργάζεται). μετάνοιαν 2 Cor 7:10. ἐ. δικαιοσύνην θεοῦ bring about the righteousness that will stand before God (but s. a above) Js 1:20. θάνατον ἑαυτοῖς ἐ. bring death on themselves Hs 8, 8, 5 (Just., D. 124, 4).
    work (on) (τὴν γῆν Gen 2:5; En 10:18; ApcMos 24) τὴν θάλασσαν work on the sea for a livelihood (Aristot., Probl. 38, 2, 966b, 26; Dionys. Hal. 3, 46; Appian, Liby. 2 §5; 84 §397; Lucian, Electr. 5) Rv 18:17 (s. CLindhagen, ΕΡΓΑΖΕΣΘΑΙ, ’50: Uppsala Univ. Årsskrift ’50, 5, 5–26).
    work for/earn food (Hes., Op. 43 βίον ἐ.; Hdt. 1, 24 χρήματα; cp. Pla., Hipp. Mai. 282d, Laches 183a; X., Mem. 2, 8, 2; Theod. Pr 21:6. Also βρῶμα: Palaeph. p. 28, 10) ἐ. τὴν βρῶσιν J 6:27: in this context βρῶσις appears to be the free gift of the Human One (Son of Man).—As in the similar case of the Samaritan woman (cp. J 6:35 w. 4:14) hearers are simply prepared for the statement that they are to accept what is freely given. But ἐργάζεσθαι can also mean, when used w. food, prepare for use, digest, assimilate sc. τὴν τροφήν (Aristot., De Vita et Morte 4; Maximus Tyr. 15, 5a [ἐργ. τὴν τροφήν of the activity of the jaws]; more often ἐργασία τ. τροφῆς). The compound κατεργάζεσθαι is more common in this sense, but it is avoided in this passage for the sake of wordplay w. ἐργάζεσθαι in vs. 28.—DELG s.v. ἔργον. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐργάζομαι

  • 2 ἐνεργέω

    ἐνεργέω 1 aor. ἐνήργησα; pf. ἐνήργηκα; aor. pass. inf. ἐνεργηθῆναι; ptc. ἐνεργηθέντα (s. ἐνέργεια; Just., D. 78, 6, A I, 26, 4) (Aristot.+).
    intr. to put one’s capabilities into operation, work, be at work, be active, operate, be effective
    act. (Philo Mech. 59, 48; 96, 12; Vett. Val. 226, 2; Herm. Wr. 12, 11ab; PGiss 78, 4 [II A.D.] καλῶς δὲ ποιήσεις καὶ περὶ τὰ λοιπὰ ἐνεργήσασα; Wsd 15:11; 16:17; Jos., Ant. 15, 290, Vi. 156) τὸ θέλειν καὶ τὸ ἐ. the will and the action Phil 2:13b. Used w. ἐν and dat. of pers. (TestDan 5:5 ἐνεργούντων ἐν ὑμῖν τῶν πνευμάτων; TestSim 4:8; without ἐν Ath. 10, 3) αἱ δυνάμεις ἐνεργοῦσιν ἐν αὐτῷ miraculous powers are at work in him Mt 14:2; Mk 6:14; cp. Eph 2:2. Of God (Julian 4, 142d ἐνεργεῖν ἐθέλει) ὁ ἐνεργῶν B 2:1 (s. HWindisch, Hdb. ad loc.). W. dat. of advantage (cp. Pr 31:12) ὁ ἐνεργήσας Πέτρῳ the one who was at work for Peter Gal 2:8 (the εἰς foll. supplies the goal of the activity, as Ro 7:5; s. b below).
    mid., in our lit. always w. impers. subj. (Diod S 13, 85, 2 the siege ‘went into effect’, ‘began’; Herm. Wr. 12, 11c τὰ ἀσώματα) τὰ παθήματα ἐνηργεῖτο ἐν τ. μέλεσιν the passions were at work in our members Ro 7:5 (the εἰς foll. introduces the goal; s. a above on Gal 2:8). ἡ παράκλησις ἡ ἐνεργουμένη ἐν ὑπομονῇ consolation that functions in (the act of) enduring 2 Cor 1:6. ὁ θάνατος ἐν ἡμῖν ἐνεργεῖται death is at work in us 4:12 (Lucian, Charon 2 ἐνεργεῖν τὰ τοῦ θανάτου ἔργα). Of God’s word 1 Th 2:13. δύναμις ἐνεργουμένη ἐν ἡμῖν the power that works in us Eph 3:20; cp. Col 1:29. πίστις διʼ ἀγάπης ἐνεργουμένη faith working (=expressing itself) through love Gal 5:6. τὸ μυστήριον ἐνεργεῖται τῆς ἀνομίας the secret force of lawlessness is at work = is in operation 2 Th 2:7. δέησις ἐνεργουμένη effective prayer Js 5:16. τὰ ἐνεργούμενα the forces at work 1 Cl 60:1. τὰ καθʼ ἕκαστα βλέποντες ἐνεργούμενα we see how one thing after the other works itself out = comes to pass B 1:7.—JRoss, ἐνεργεῖσθαι in the NT: Exp. 7th ser., 7, 1909, 75–77; JMayor, ibid. 191f; AGarvie, ET 55, ’43/44, p. 97. For the view that the passages in b are passive, not mid., s. the art. by Clark below, p. 98ff and ref. there.
    trans. to bring someth. about through use of capability, work, produce, effect w. acc. (of pers. Just., A I, 26, 4; Ath. 9, 1 al.) of thing (Philo Mech. 59, 48; Polyb. 3, 6, 5; Diod S 13, 85, 2; POxy 1567; Pr 21:6; 31:12; Jos., Ant. 3, 155; 15, 283; Just., A I, 12, 5 ταῦτα; 23, 3 ἀσεβῆ ἔργα al.; Iren. 3, 21, 2 [Harv. II 114, 6]; δαίμονες ἐ. λοιμούς Orig., C. Cels. 1, 31, 27; ἡ Ἰησοῦ δύναμίς ἐστιν ἐνεργοῦσα τὴν ἐπιστροπφήν 1, 43, 39; Hippol.) τί someth.: of God ὁ τὰ πάντα ἐνεργῶν Eph 1:11 (cp. EpArist 210). Of the Spirit 2:2. τὶ ἔν τινι produce someth. in someone ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν 1 Cor 12:6; cp. vs. 11. ὁ ἐνεργῶν ἐν ὑμῖν τὸ θέλειν the one who produces the will in you Phil 2:13a. οὐδὲ ἐνεργῆσαι δύναται εἰς αὐτούς it cannot influence them Hm 5, 2, 1 (cp. Just., D. 18, 3 τὰ ἐξ ἀνθρώπων … ἐνεργούμενα εἰς ἡμᾶς); δυνάμεις ἐ. Gal 3:5 (Just., D. 7, 3); ἐνέργειαν ἐ. Eph 1:20. (W. acc. and inf.: Just., A I, 62, 1 al.)—GWhitaker, ET 26, 1914/15, 474–76; KClark, The Mng. of ἐνεργέω and καταργέω in the NT: JBL 54, ’35, 93–101.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐνεργέω

  • 3 προπονέω

    A work or labour beforehand, X.Cyr.7.5.80;

    πολλά Luc. Vit.Auct.23

    ; τινι for another, Id.Hist.Conscr.16.
    2 work for or instead of another, τινος X.An.3.1.37, Cyr.8.2.2.
    3 c. gen. rei, work for, work so as to obtain, τῶν εὐφροσυνῶν ib.8.1.32.
    4 obtain by previous labour,

    τὰ προπεπονημένα Id.Mem.4.2.23

    , HG6.5.40.
    5 elaborate, work up first,

    τροφὴν οὐκ ὠμὴν, ἀλλὰ προπεπονημένην ὑπὸ τοῦ καυλοῦ καὶ τῶν ῥιζῶν Thphr.CP4.6.6

    , cf. EM73.27.
    II suffer pain beforehand,

    ἢν -πεπονηκός τι ᾖ πρὸ τοῦ νοσέειν Hp.Aph.4.33

    ; π. τῇ νόσῳ, τοὺς νεφρούς, Ruf.Fr.72, Gal.19.597 ([voice] Med.); to be wearied before,

    ἐκ τοῦ τραύματος Luc.JTr.40

    ;

    τῷ ἤδη -πεπονηκέναι Agath.3.27

    ; of a horse, Ael.NA14.11.
    2 trans., weary before,

    ἑαυτούς Plu. Oth.11

    :—[voice] Pass., to be vexed already, γᾶς -πονουμένας v.l. in S.OT 685 (lyr.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προπονέω

  • 4 λατρεύετε

    λατρεύω
    work for hire: pres imperat act 2nd pl
    λατρεύω
    work for hire: pres ind act 2nd pl
    λατρεύω
    work for hire: imperf ind act 2nd pl (homeric ionic)

    Morphologia Graeca > λατρεύετε

  • 5 λατρεύη

    λατρεύω
    work for hire: pres subj mp 2nd sg
    λατρεύω
    work for hire: pres ind mp 2nd sg
    λατρεύω
    work for hire: pres subj act 3rd sg

    Morphologia Graeca > λατρεύη

  • 6 λατρεύῃ

    λατρεύω
    work for hire: pres subj mp 2nd sg
    λατρεύω
    work for hire: pres ind mp 2nd sg
    λατρεύω
    work for hire: pres subj act 3rd sg

    Morphologia Graeca > λατρεύῃ

  • 7 λατρεύσει

    λάτρευσις
    servitude: fem nom /voc /acc dual (attic epic)
    λατρεύσεϊ, λάτρευσις
    servitude: fem dat sg (epic)
    λάτρευσις
    servitude: fem dat sg (attic ionic)
    λατρεύω
    work for hire: aor subj act 3rd sg (epic)
    λατρεύω
    work for hire: fut ind mid 2nd sg
    λατρεύω
    work for hire: fut ind act 3rd sg

    Morphologia Graeca > λατρεύσει

  • 8 λατρεύση

    λατρεύσηι, λάτρευσις
    servitude: fem dat sg (epic)
    λατρεύω
    work for hire: aor subj mid 2nd sg
    λατρεύω
    work for hire: aor subj act 3rd sg
    λατρεύω
    work for hire: fut ind mid 2nd sg

    Morphologia Graeca > λατρεύση

  • 9 λατρεύσῃ

    λατρεύσηι, λάτρευσις
    servitude: fem dat sg (epic)
    λατρεύω
    work for hire: aor subj mid 2nd sg
    λατρεύω
    work for hire: aor subj act 3rd sg
    λατρεύω
    work for hire: fut ind mid 2nd sg

    Morphologia Graeca > λατρεύσῃ

  • 10 λατρεύσηι

    λάτρευσις
    servitude: fem dat sg (epic)
    λατρεύσῃ, λατρεύω
    work for hire: aor subj mid 2nd sg
    λατρεύσῃ, λατρεύω
    work for hire: aor subj act 3rd sg
    λατρεύσῃ, λατρεύω
    work for hire: fut ind mid 2nd sg

    Morphologia Graeca > λατρεύσηι

  • 11 λατρεύσουσι

    λατρεύω
    work for hire: aor subj act 3rd pl (epic)
    λατρεύω
    work for hire: fut part act masc /neut dat pl (attic epic doric ionic)
    λατρεύω
    work for hire: fut ind act 3rd pl (attic epic doric ionic)

    Morphologia Graeca > λατρεύσουσι

  • 12 λατρεύσουσιν

    λατρεύω
    work for hire: aor subj act 3rd pl (epic)
    λατρεύω
    work for hire: fut part act masc /neut dat pl (attic epic doric ionic)
    λατρεύω
    work for hire: fut ind act 3rd pl (attic epic doric ionic)

    Morphologia Graeca > λατρεύσουσιν

  • 13 λατρεύσω

    λατρεύω
    work for hire: aor subj act 1st sg
    λατρεύω
    work for hire: fut ind act 1st sg
    λατρεύω
    work for hire: aor ind mid 2nd sg (homeric ionic)

    Morphologia Graeca > λατρεύσω

  • 14 ἐργάζομαι

    +
    V 29-4-33-32-24=122 Gn 2,5.15; 3,23; 4,2.12
    M: to work, to labour Gn 29,27; to do, to perform Nm 3,7; to work at, to till Gn 2,5; to work at, to make
    Ex 36,8; to work for, to serve [τινι] Jer 34(27),6 P: to be cultivated Ez 36,34
    οἱ ἐργαζόμενοι τὴν πόλιν those who make a living or live in the city Ez 48,18
    *Is 23,10 ἐργάζου cultivate-עבדי for MT עברי pass through
    Cf. LINDHAGEN 1950, 5-26; →LSJ RSuppl; NIDNTT; TWNT
    (→ἐνἐργάζομαι, ἐξἐργάζομαι, κατ-, περιἐργάζομαι,,)

    Lust (λαγνεία) > ἐργάζομαι

  • 15 πλούσιος

    πλούσιος, ία, ιον (πλοῦτος; Hes., Hdt.+)
    pert. to having an abundance of earthly possessions that exceeds normal experience, rich, wealthy, ἦν Ἰωακεὶμ πλ. σφόδρα GJs 1:1 (Sus 4 Theod.); ἄνθρωπος πλ. a rich man (i.e. one who does not need to work for a living) Mt 27:57; Lk 12:16; cp. 16:1, 19 (here, in P75, the rich man’s name is given as Νευης, q.v. as a separate entry); 18:23; 19:2. γείτονες πλ. wealthy neighbors 14:12.—Subst. ὁ πλ. the rich man (oft. in contrast to the poor; cp. TestAbr A 19 p. 101, 20, [Stone p. 50; opp. πένης, who must work for a living].—S. PFurfey, CBQ 5, ’43, 241–63) Lk 16:21f; Js 1:10f; 1 Cl 13:1 (Jer 9:22); 38:2; Hs 2:5–7 (vs. 4 εἰς πτωχὸν καὶ πλούσιον the art. is omitted after the prep.). Pl. οἱ πλ. (Menand., Cith. Fgm. 1, 1 Kö. [=Fgm. 281, 1]) Lk 6:24; 21:1; 1 Ti 6:17; Js 2:6; 5:1; Rv 6:15; 13:16; 1 Cl 16:10 (Is 53:9); Hs 2:8; 9, 20, 1f. Without the art. πλούσιος a rich man Mt 19:23f; Mk 10:25; Lk 18:25 (cp. Sextus 193 χαλεπόν ἐστιν πλουτοῦντα σωθῆναι; s. also Pla., Laws 5, 743a). Pl. Mk 12:41; B 20:2; D 5:2.—Of the preexistent Christ διʼ ὑμᾶς ἐπτώχευσεν πλούσιος ὤν for your sake he became penniless, though he was rich 2 Cor 8:9 (here the emphasis on wealth vs. poverty relates esp. to status, cp. Phil 2:6–11; some place the pass. in 2 below; opp. Demosth 18, 131).
    pert. to being plentifully supplied with someth., abound (in), rich (in), fig. ext. of 1 (Menand., Fgm. 936 Kö. and EpArist 15 πλουσία ψυχή; PsSol 5:14 δόμα … πλούσιον; CIG IV, 9688, 4f τέκνα) rich ἔν τινι in someth. of God ἐν ἐλέει Eph 2:4; of humans ἐν πίστει Js 2:5. πλ. τῷ πνεύματι (analogous, but not in contrast to πτωχὸς τῷ πνεύματι Mt 5:3) rich in spirit (paralleling ἁπλοῦ τῇ καρδία) B 19:2. Abs., of those who are rich in a transcendent sense Rv 2:9; 3:17; cp. (ἡ ἔντευξίς ἐστιν) πλουσία πρὸς κυρίον Hs 2:6. ἀπὸ τοῦ πλουσίου τῆς ἀγάπης κυρίου from the Lord, who is rich in love B 1:3 (on the text which, perhaps, is damaged, s. Windisch, Hdb. ad loc.). The text is also uncertain in vs. 2, where μεγάλων ὄντων καὶ πλουσίων τῶν τοῦ θεοῦ δικαιωμάτων εἰς ὑμᾶς is prob. to be rendered: since the righteous deeds of God toward you are great and generous. For 2 Cor 8:9 s. 1 above.—For lit. s. under πλοῦτος, πτωχός.—DELG s.v. πλοῦτος. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πλούσιος

  • 16 πένης

    πένης, ητος (πένομαι ‘to work, toil’; Soph., Hdt. et al.; Jos., Ant. 14, 31) pert. to being obliged to work for a living, but not being reduced to begging, for the latter aspect πτωχός, q.v., is ordinarily used (s. Aristoph., Plut. 552f πτωχοῦ μὲν γὰρ βίος, ὸ̔ν σὺ λέγεις, ζῆν ἐστι μηδὲν ἔχοντα• τοῦ δὲ πένητος ζῆν φειδόμενον καὶ τοῖς ἔργοις προσέχοντα=for the life of a beggar that you describe means existence with nothing, but that of the poor means sparse living and sticking to the job), opp. πλούσιος poor, needy in our lit. only subst. ὁ π. the poor person (Pla., X. et al.; PRyl 62, 11; PRein 47, 11; LXX; pseudepigr.; Philo; Jos., Bell. 4, 379, Ant. 7, 149; Ar., Tat.) 2 Cor 9:9 (Ps 111:9); 1 Cl 15:6 (Ps 11:6. For the juxtaposition here and elsewhere in the LXX of πένης and πτωχός [s. also PsSol 5:11; TestJob 12:1; 32:2; TestAsh 2:6]; Ammonius Gr. [100 A.D.] p. 108 Valck.; PFlor 296, 18); GJs 20:1 codd. Opp. ὁ πλούσιος (X., An. 7, 7, 28; Pla., Prot. 319d; Plut., Pericl. 155 [7, 3]; PSI 120, 47; 2 Km 12:1; 1 Esdr 3:19; Pr 23:4; EpArist 249; TestAbr A; TestReub 4:7; Tat. 11, 1) Hs 2:5ff; B 20:2; D 5:2. W. χήρα, ὀρφανός Pol 6:1.—JHemelrijk, Πενία en Πλοῦτος, diss. Utrecht 1925; JJvanManen, Πενία en Πλοῦτος in de periode na Alexander, diss. Utrecht ’31.—B. 782. Schmidt, Syn. II 611–25. DELG s.v. πένομαι. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πένης

  • 17 σχολή

    σχολή, ,
    A leisure, rest, ease, Pi.N.10.46, Hdt.3.134, etc.; opp. ἀσχολία, Arist.Pol. 1334a15, etc.; σχολὴν ἄγειν to be at leisure, enjoy ease, keep quiet, Hdt. l.c., E.Med. 1238, Th.5.29; ἐπί τινι for a thing, Pl.Ap. 36d;

    περί τι Antip.Stoic.3.256

    ;

    πρός τι Pl.Phdr. 229e

    , Arr.Epict.1.27.15; τινι Luc.Cal.15; σ. ἀγαγεῖν ἐπί τινα to give up one's time to him, Id.DDeor.12.2, etc.; σ. ἔχειν to have leisure, E.Andr. 732, Pl.Lg. 813c, etc.; ἀμφὶ ἑαυτόν for one's own business, X.Cyr.7.5.42; σ. ποιεῖσθαι to find leisure,

    πρός τι Id.Mem.2.6.4

    : c. inf., Pl. Ion 530d; μὴ σχολὴν τίθει, i.e. make haste, A.Ag. 1059;

    ἡνίκ' ἂν σχολὴν λάβω E.IT 1432

    ; σχολή [ἐστί] μοι I have time,

    οὐ σχολὴ αὐτῷ Pl.Prt. 314d

    ; οὐκ οὔσης ς. Ar.Pl. 281; also

    παρούσης πολλῆς σ... πρός τι Pl.Plt. 272b

    : prov.,

    οὐ σ. δούλοις Arist.Pol. 1334a21

    : c. inf.,

    οὔτοι.. τῇδ' ἐμοὶ σ. πάρα τρίβειν A.Ag. 1055

    , etc.; εἴ τῳ καὶ λογίζεσθαι ς. S. Aj. 816;

    εἴ σοι σ. προϊόντι ἀκούειν Pl.Phdr. 227b

    ; καταβαίνειν οὐ ς. Ar. Ach. 409,al.;

    σ. πλείων ἢ θέλω πάρεστί μοι A.Pr. 818

    ; σχολὴ ἐδόκει γίγνεσθαι he thought he had plenty of time, Th.5.10; σ. διδόναι, παρέχειν τινί, X.Cyr.4.2.22, Hier.10.5;

    σ. καταναλίσκειν εἴς τι Isoc.1.18

    ; τὴν τοῦ πράττοντος σ. περιμένειν to wait his leisure, Pl.R. 370b; σχολῆς τόδ' ἔργον a work for leisure, i.e. requiring attention, E. Andr. 552: freq. with Preps., ἐπὶ σχολῆς at leisure, Pl.Tht. 172d;

    κατὰ σχολήν Ar.Ec.48

    , Pl.Phdr. 228a;

    μετὰ σχολῆς Id.Criti. 110a

    ;

    ὑπὸ σχολῆς Plu.2.667d

    ; v.infr. B.
    2 c. gen., leisure, rest from a thing,

    ἔν τινι σχολῇ κακοῦ S.OT 1286

    ;

    ὡς ἂν σχολὴν λύσωμεν.. πόνων E.HF 725

    ;

    σ. ἐστί τινι τῶν πράξεων Pl.Lg. 961b

    , cf. R. 370c; also

    σ. γίγνεταί τινι ἀπό τινος Id.Phd. 66d

    ; σ. ἄγειν ἀπό τινος to keep clear of.., X.Cyr.8.3.47; ἡ τῶν ἀναγκαίων ς. Arist.Pol. 1269a35.
    3 idleness, τίκτει γὰρ οὐδὲν ἐσθλὸν εἰκαία ς. S.Fr. 308;

    σ. τερπνὸν κακόν E.Hipp. 384

    .
    II that in which leisure is employed, οὐ κάμνω σχολῇ I am not weary of talk, Id. Ion 276; esp. learned discussion, disputation, lecture, Pl.Lg. 820c (pl.), Arist.Pol. 1323b39;

    παρεκαθίζανον.. σχολαῖς φιλομαθεῖν προαιρούμενοι IG22.1011.22

    ; ταῦτ' οὐ σχολὴ Πλάτωνος; Alex.158;

    σχολὰς ἀναγράψαι Phld.Acad.Ind.p.74

    M., cf. Plu.2.37c, etc.; σ. περὶ πολιτείας γράψασθαι ib.790e; σ. ἀναγνῶναι, λέγειν, Phld. Acad.Ind.p.82 M., Arr.Epict.4.11.35; ἠθικαὶ σ., title of work by Persaeus, Stoic.1.102, cf.Cic.Tusc.1.4.7,8.
    2 a group to whom lectures were given, school, Arist.Pol. 1313b3, Phld.Ind.Sto.10, D.H.Isoc.1, Dem.44, Plu.Per.35, Alex.7, etc.; σ. ἔχειν to keep a school, Arr.Epict. 3.21.11; σχολῆς ἡγεῖσθαι to be master of it, Phld.Acad.Ind.p.92 M., D.H.Amm.1.7.
    3 Lat. schola, = σχολαστήριον, Vitr.5.10.4, CIL 10.831, etc.
    III σχολαί, αἱ, regiments of the Imperial guard, Procop.Goth.4.27, Suid. s.v. διέδριον; Lat.scholae, Cod.Theod.14.17.9 (iv A.D.), etc.
    b section of an office, PMasp. 57 ii 18 (vi A.D.); of the 15 'schools' of shorthand writers, Lyd.Mag.3.6.
    B σχολῇ as Adv., in a leisurely way, tardily,

    ἤνυτον σ. βραδύς S. Ant. 231

    , cf. Th.1.142, 3.46, And.2.19, etc.; ἄτρεμά τε καὶ ς. Alex. 135.4;

    σ. καὶ βάδην Plb.8.28.11

    .
    2 at one's leisure, i.e. scarcely, hardly, not at all, S.OT 434. Ant. 390, Pl.Sph. 233b, etc.;

    παραινῶ πᾶσι.. σ. τεκνοῦσθαι παῖδας E.Fr. 317

    ;

    σ. γε And.1.102

    , X.Mem.3.14.3;

    σ. που Pl.Sph. 261

    b: freq. in apodosi, to introduce an a fortioriargument, εἰ δὲ μὴ.., ἦ που σχολῇ.. γε if not so.., hardly or much less so.., And.1.90;

    εἰ αὗται.. μὴ ἀκριβεῖς εἰσι, σχολῇ αἵ γε ἄλλαι Pl.Phd. 65b

    ;

    εἰ μὴ τούτων.., σ. τῶν γε ἄλλων Arist.Metaph. 999a10

    ; ὁπότε γὰρ.. , answered by σ. γε, Pl.R. 610e;

    μὴ γιγνώσκων τὴν οὐσίαν σ. τήν γε ὀρθότητα διαγνώσεται Id.Lg. 668c

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σχολή

  • 18 ὡς

    ὡς (Hom.+; loanw. in rabb.) relative adv. of the relative pron. ὅς. It is used as
    a comparative particle, marking the manner in which someth. proceeds, as, like
    corresponding to οὕτως=‘so, in such a way’: σωθήσεται, οὕτως ὡς διὰ πυρός he will be saved, (but only) in such a way as (one, in an attempt to save oneself, must go) through fire (and therefore suffer fr. burns) 1 Cor 3:15. τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν Eph 5:33; cp. vs. 28. ἡμέρα κυρίου ὡς κλέπτης οὕτως ἔρχεται 1 Th 5:2. The word οὕτως can also be omitted ἀσφαλίσασθε ὡς οἴδατε make it as secure as you know how = as you can Mt 27:65. ὡς οὐκ οἶδεν αὐτός (in such a way) as he himself does not know = he himself does not know how, without his knowing (just) how Mk 4:27. ὡς ἀνῆκεν (in such a way) as is fitting Col 3:18. Cp. 4:4; Eph 6:20; Tit 1:5 (cp. Just., A I, 3, 1 ὡς πρέπον ἐστίν). ὡς πᾶσα γυνὴ γεννᾷ GJs 11:2; ὡς ἀπεκαλύφθη AcPlCor 1:8.
    special uses
    α. in ellipses (TestAbr A 12 p. 90, 22 [Stone p. 28] θρόνος … ἐξαστράπτων ὡς πῦρ; TestJob 20:3 χρήσασθαι … ὡς ἐβούλετο; JosAs 12:7 πρὸς σὲ κατέφυγον ὡς παιδίον ἐπὶ τὸν πατέρα) ἐλάλουν ὡς νήπιος I used to speak as a child (is accustomed to speak) 1 Cor 13:11a; cp. bc; Mk 10:15; Eph 6:6a; Phil 2:22; Col 3:22. ὡς τέκνα φωτὸς περιπατεῖτε walk as (is appropriate for) children of light Eph 5:8; cp. 6:6b. ὡς ἐν ἡμέρᾳ as (it is one’s duty to walk) in the daylight Ro 13:13. The Israelites went through the Red Sea ὡς διὰ ξηρᾶς γῆς as (one travels) over dry land Hb 11:29. οὐ λέγει ὡς ἐπὶ πολλῶν ἀλλʼ ὡς ἐφʼ ἑνός he speaks not as one would of a plurality (s. ἐπί 8), but as of a single thing Gal 3:16.—Ro 15:15; 1 Pt 5:3. Also referring back to οὕτως (GrBar 6:16 ὡς γὰρ τὰ δίστομα οὕτως καὶ ὁ ἀλέκτωρ μηνύει τοῖς ἐν τῷ κόσμῳ like articulate beings the rooster informs earth’s inhabitants) οὕτως τρέχω ὡς οὐκ ἀδήλως I run as (a person) with a fixed goal 1 Cor 9:26a. Cp. ibid. b; Js 2:12.
    β. ὡς and the words that go w. it can be the subj. or obj., of a clause: γενηθήτω σοι ὡς θέλεις let it be done (= it will be done) for you as you wish Mt 15:28. Cp. 8:13; Lk 14:22 v.l. (for ὅ; cp. ὡς τὸ θέλημά σου OdeSol 11:21). The predicate belonging to such a subj. is to be supplied in οὐχ ὡς ἐγὼ θέλω (γενηθήτω) Mt 26:39a.—ἐποίησεν ὡς προσέταξεν αὐτῷ ὁ ἄγγελος he did as (= that which) the angel commanded him (to do) Mt 1:24; cp. 26:19 (on the structure s. RPesch, BZ 10, ’66, 220–45; 11, ’67, 79–95; cp. the formula Job 42:9 and the contrasting negation Ex 1:17; s. also Ex 3:21f); 28:15.—Practically equivalent to ὅ, which is a v.l. for it Mk 14:72 (JBirdsall, NovT 2, ’58, 272–75; cp. Lk 14:22 above).
    γ. ἕκαστος ὡς each one as or according to what Ro 12:3; 1 Cor 3:5; 7:17ab; Rv 22:12. ὡς ἦν δυνατὸς ἕκαστος each person interpreted them as best each could Papias (2:16).
    δ. in indirect questions (X., Cyr. 1, 5, 11 ἀπαίδευτοι ὡς χρὴ συμμάχοις χρῆσθαι) ἐξηγοῦντο ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου they told how he had made himself known to them when they broke bread together Lk 24:35. Cp. Mk 12:26 v.l. (for πῶς); Lk 8:47; 23:55; Ac 10:38; 20:20; Ro 11:2; 2 Cor 7:15.
    a conjunction marking a point of comparison, as. This ‘as’ can have a ‘so’ expressly corresponding to it or not, as the case may be; further, both sides of the comparison can be expressed in complete clauses, or one or even both may be abbreviated.
    ὡς is correlative w. οὕτως=so. οὕτως … ὡς (so, in such a way) … as: οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος ὡς οὗτος λαλεῖ ὁ ἄνθρωπος J 7:46. ὡς … οὕτως Ac 8:32 (Is 53:7); 23:11; Ro 5:15 (ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα, both halves to be completed), 18. ὡς κοινωνοί ἐστε τῶν παθημάτων, οὕτως καὶ τῆς παρακλήσεως as you are comrades in suffering, so (shall you be) in comfort as well 2 Cor 1:7. Cp. 7:14; 11:3 v.l.—ὡς … καί as … so (Plut., Mor. 39e; Ath. 15, 2) Mt 6:10; Ac 7:51; 2 Cor 13:2; Gal 1:9; Phil 1:20.
    The clause beginning w. ὡς can easily be understood and supplied in many cases; when this occurs, the noun upon which the comparison depends can often stand alone, and in these cases ὡς acts as a particle denoting comparison. οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος the righteous will shine out as the sun (shines) Mt 13:43. ὡς ἐπὶ λῃστὴν ἐξήλθατε συλλαβεῖν με as (one goes out) against a robber, (so) you have gone out to arrest me 26:55 (Mel., P. 79, 574 ὡς ἐπὶ φόνιον λῄστην). γίνεσθε φρόνιμοι ὡς οἱ ὄφεις be (as) wise as serpents (are) 10:16b. Cp. Lk 12:27; 21:35; 22:31; J 15:6; 2 Ti 2:17; 1 Pt 5:8.
    Semitic infl. is felt in the manner in which ὡς, combined w. a subst., takes the place of a subst. or an adj.
    α. a substantive
    א. as subj. (cp. Da 7:13 ὡς υἱὸς ἀνθρώπου ἤρχετο; cp. 10:16, 18) ἐνώπιον τοῦ θρόνου (ἦν) ὡς θάλασσα ὑαλίνη before the throne there was something like a sea of glass Rv 4:6. Cp. 8:8; 9:7a. ἀφʼ ἑνὸς ἐγενήθησαν ὡς ἡ ἄμμος from one man they have come into being as the sand, i.e. countless descendants Hb 11:12.
    ב. as obj. (JosAs 17:6 εἶδεν Ἀσενὲθ ὡς ἅρμα πυρός) ᾂδουσιν ὡς ᾠδὴν καινήν they were singing, as it were, a new song Rv 14:3. ἤκουσα ὡς φωνήν I heard what sounded like a shout 19:1, 6abc; cp. 6:1.
    β. as adjective, pred. (mostly εἶναι, γίνεσθαι ὡς; the latter also in rendering of ךְּ to express the basic reality of something: GDelling, Jüd. Lehre u. Frömmigkeit ’67, p. 58, on ParJer 9:7) ἐὰν μὴ γένησθε ὡς τὰ παιδία if you do not become child-like Mt 18:3. ὡς ἄγγελοί εἰσιν they are similar to angels 22:30. πᾶσα σὰρξ ὡς χόρτος 1 Pt 1:24. Cp. Mk 6:34; 12:25; Lk 22:26ab; Ro 9:27 (Is 10:22); 29a (Is 1:9a); 1 Cor 4:13; 7:7f, 29–31; 9:20f; 2 Pt 3:8ab (Ps 89:4); Rv 6:12ab al. (cp. GrBar 14:1 ἐγένετο φωνὴ ὡς βροντή). Sim. also ποίησόν με ὡς ἕνα τῶν μισθίων σου treat me like one of your day laborers Lk 15:19.—The adj. or adjectival expr. for which this form stands may be used as an attribute πίστιν ὡς κόκκον σινάπεως faith like a mustard seed=faith no greater than a tiny mustard seed Mt 17:20; Lk 17:6. προφήτης ὡς εἷς τῶν προφητῶν Mk 6:15. Cp. Ac 3:22; 7:37 (both Dt 18:15); 10:11; 11:5. ἐγένετο ὡς εἷς τῶν φευγόντων AcPl Ha 5, 18. ἀρνίον ὡς ἐσφαγμένον a lamb that appeared to have been slaughtered Rv 5:6.—In expressions like τρίχας ὡς τρίχας γυναικῶν 9:8a the second τρίχας can be omitted as self-evident (Ps 54:7 v.l.): ἡ φωνὴ ὡς σάλπιγγος 4:1; cp. 1:10; 9:8b; 13:2a; 14:2c; 16:3.
    other noteworthy uses
    α. ὡς as can introduce an example ὡς καὶ Ἠλίας ἐποίησεν Lk 9:54 v.l.; cp. 1 Pt 3:6; or, in the combination ὡς γέγραπται, a scripture quotation Mk 1:2 v.l.; 7:6; Lk 3:4; Ac 13:33; cp. Ro 9:25; or even an authoritative human opinion Ac 17:28; 22:5; 25:10; or any other decisive reason Mt 5:48; 6:12 (ὡς καί).
    β. ὡς introduces short clauses: ὡς εἰώθει as his custom was Mk 10:1. Cp. Hs 5, 1, 2. ὡς λογίζομαι as I think 1 Pt 5:12. ὡς ἐνομίζετο as was supposed Lk 3:23 (Diog. L. 3, 2 ὡς Ἀθήνησιν ἦν λόγος [about Plato’s origin]; TestAbr A 5 p. 82, 32 [Stone p. 12] ὡς ἐμοὶ δοκεῖ; Just., A I, 6, 2 ὡς ἐδιδάχθημεν). ὡς ἦν as he was Mk 4:36. ὡς ἔφην Papias (2:15) (ApcMos 42; cp. Just., A I, 21, 6 ὡς προέφημεν).
    γ. The expr. οὕτως ἐστὶν ἡ βασιλεία τοῦ θεοῦ ὡς ἄνθρωπος βάλῃ τὸν σπόρον Mk 4:26 may well exhibit colloquial syntax; but some think that ἄν (so one v.l. [=ἐάν, which is read by many mss.]) once stood before ἄνθρωπος and was lost inadvertently. S. the comm., e.g. EKlostermann, Hdb. z. NT4 ’50 ad loc.; s. also Jülicher, Gleichn. 539; B-D-F §380, 4; Mlt. 185 w. notes; Rdm.2 154; Rob. 928; 968.
    marker introducing the perspective from which a pers., thing, or activity is viewed or understood as to character, function, or role, as
    w. focus on quality, circumstance, or role
    α. as (JosAs 26:7 ἔγνω … Λευὶς … ταῦτα πάντα ὡς προφήτης; Just., A I, 7, 4 ἵνα ὡς ἄδικος κολάζηται) τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι; why am I still being condemned as a sinner? Ro 3:7. ὡς σοφὸς ἀρχιτέκτων 1 Cor 3:10. ὡς ἀρτιγέννητα βρέφη as newborn children (in reference to desire for maternal milk) 1 Pt 2:2. μή τις ὑμῶν πασχέτω ὡς φονεύς 4:15a; cp. b, 16.—1:14; 1 Cor 7:25; 2 Cor 6:4; Eph 5:1; Col 3:12; 1 Th 2:4, 7a.—In the oblique cases, genitive (ApcSed 16:2 ὡς νέου αὐτοῦ ἐπαράβλεπον τὰ πταίσματα αὐτοῦ; Just., A I, 14, 4 ὑμέτερον ἔστω ὡς δυνατῶν βασιλέων): τιμίῳ αἵματι ὡς ἀμνοῦ ἀμώμου Χριστοῦ with the precious blood of Christ, as of a lamb without blemish 1 Pt 1:19. δόξαν ὡς μονογενοῦς παρὰ πατρός glory as of an only-begotten son, coming from the Father J 1:14. Cp. Hb 12:27. Dative (Ath. 14, 2 θύουσιν ὡς θεοῖς; 28, 3 πιστεύειν ὡς μυθοποιῷ; Stephan. Byz. s.v. Κυνόσαργες: Ἡρακλεῖ ὡς θεῷ θύων): λαλῆσαι ὑμῖν ὡς πνευματικοῖς 1 Cor 3:1a; cp. bc; 10:15; 2 Cor 6:13; Hb 12:5; 1 Pt 2:13f; 3:7ab; 2 Pt 1:19. Accusative (JosAs 22:8 ἠγάπα αὐτὸν ὡς ἄνδρα προφήτην; Just., A I, 4, 4 τὸ ὄνομα ὡς ἔλεγχον λαμβάνετε; Tat. 27, 1 ὡς ἀθεωτάτους ἡμᾶς ἐκκηρύσσετε; Ath. 16, 4 οὐ προσκυνῶ αὐτὰ ὡς θεοὺς): οὐχ ὡς θεὸν ἐδόξασαν Ro 1:21; 1 Cor 4:14; 8:7; Tit 1:7; Phlm 16; Hb 6:19; 11:9. παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους 1 Pt 2:11 (from the perspective of their conversion experience the recipients of the letter are compared to temporary residents and disenfranchised foreigners, cp. the imagery 1 Pt 1:19 above and s. παρεπίδημος and πάροικος 2).—This is prob. also the place for ὸ̔ ἐὰν ποιῆτε, ἐργάζεσθε ὡς τῷ κυρίῳ whatever you have to do, do it as work for the Lord Col 3:23. Cp. Eph 5:22. εἴ τις λαλεῖ ὡς λόγια θεοῦ if anyone preaches, (let the pers. do so) as if (engaged in proclaiming the) words of God 1 Pt 4:11a; cp. ibid. b; 2 Cor 2:17bc; Eph 6:5, 7.
    β. ὡς w. ptc. gives the reason for an action as one who, because (X., Cyr. 7, 5, 13 κατεγέλων τῆς πολιορκίας ὡς ἔχοντες τὰ ἐπιτήδεια; Appian, Liby. 56 §244 μέμφεσθαι τοῖς θεοῖς ὡς ἐπιβουλεύουσι=as being hostile; Polyaenus 2, 1, 1; 3, 10, 3 ὡς ἔχων=just as if he had; TestAbr B 8 p. 112, 17 [Stone p. 72] ὡς αὐτῷ ὄντι φίλῳ μου (do it for) him [Abraham] as a friend of mine; TestJob 17:5 καθʼ ἡμῶν ὡς τυραννούντων against us as though we were tyrants; ApcMos 23 ὡς νομίζοντες on the assumption that (we would not be discovered); Jos., Ant. 1, 251; Ath. 16, 1 ὁ δὲ κόσμος οὐχ ὡς δεομένου τοῦ θεοῦ γέγονεν; SIG 1168, 35); Paul says: I appealed to the Emperor οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορεῖν not that I had any charge to bring against my (own) people Ac 28:19 (PCairZen 44, 23 [257 B.C.] οὐχ ὡς μενῶν=not as if it were my purpose to remain there). ὡς foll. by the gen. abs. ὡς τὰ πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ δεδωρημένης because his divine power has granted us everything 2 Pt 1:3. Cp. Dg. 5:16.—Only in isolated instances does ὡς show causal force when used w. a finite verb for, seeing that (PLeid 16, 1, 20; Lucian, Dial. Mort. 17, 2, end, Vit. Auct. 25; Aesop, Fab. 109 P.=148 H.; 111 H-H.: ὡς εὐθέως ἐξελεύσομαι=because; Tetrast. Iamb. 1, 6, 3; Nicetas Eugen. 6, 131 H. Cp. Herodas 10, 3: ὡς=because [with the copula ‘is’ to be supplied]) Mt 6:12 (ὡς καί as Mk 7:37 v.l.; TestDan 3:1 v.l.; the parallel Lk 11:4 has γάρ). AcPlCor 1:6 ὡς οὖν ὁ κύριος ἠλέησεν ἡμᾶς inasmuch as the Lord has shown us mercy (by permitting us). So, more oft., καθώς (q.v. 3).
    γ. ὡς before the predicate acc. or nom. w. certain verbs functions pleonastically and further contributes to the aspect of perspective ὡς προφήτην ἔχουσιν τὸν Ἰωάννην Mt 21:26. Cp. Lk 16:1. λογίζεσθαί τινα ὡς foll. by acc. look upon someone as 1 Cor 4:1; 2 Cor 10:2 (for this pass. s. also c below). Cp. 2 Th 3:15ab; Phil 2:7; Js 2:9.
    w. focus on a conclusion existing only in someone’s imagination or based solely on someone’s assertion (PsSol 8:30; Jos., Bell. 3, 346; Just., A I, 27, 5; Mel., P. 58, 422) προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν, καὶ ἰδοὺ … you have brought this fellow before me as one who (as you claim) is misleading the people, and nowLk 23:14. τί καυχᾶσαι ὡς μὴ λαβών; why do you boast, as though you (as you think) had not received? 1 Cor 4:7. Cp. Ac 3:12; 23:15, 20; 27:30. ὡς μὴ ἐρχομένου μου as though I were not coming (acc. to their mistaken idea) 1 Cor 4:18. ὡς μελλούσης τῆς πόλεως αἴρεσθαι assuming that the city was being destroyed AcPl Ha 5, 16.
    w. focus on what is objectively false or erroneous ἐπιστολὴ ὡς διʼ ἡμῶν a letter (falsely) alleged to be from us 2 Th 2:2a (Diod S 33, 5, 5 ἔπεμψαν ὡς παρὰ τῶν πρεσβευτῶν ἐπιστολήν they sent a letter which purported to come from the emissaries; Diog. L. 10:3 falsified ἐπιστολαὶ ὡς Ἐπικούρου; Just., A, II, 5, 5 ὡς ἀπʼ αὐτοῦ σπορᾷ γενομένους υἱούς). τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας 2 Cor 10:2 (s. also aγ above). Cp. 11:17; 13:7. Israel wishes to become righteous οὐκ ἐκ πίστεως ἀλλʼ ὡς ἐξ ἔργων not through faith but through deeds (the latter way being objectively wrong) Ro 9:32 (Rdm.2 26f). ὡς ἐκ παραδόσεως ἀγράφου εἰς αὐτὸν ἥκοντα (other matters he recounts) as having reached him through unwritten tradition (Eus. about Papias) Papias (2:11).
    conj., marker of result in connection with indication of purpose=ὥστε so that (Trag., Hdt.+, though nearly always w. the inf.; so also POxy 1040, 11; PFlor 370, 10; Wsd 5:12; TestJob 39:7; ApcMos 38; Jos., Ant. 12, 229; Just., A I, 56, 2; Tat. 12, 2. W. the indic. X., Cyr. 5, 4, 11 οὕτω μοι ἐβοήθησας ὡς σέσῳσμαι; Philostrat., Vi. Apoll. 8, 7 p. 324, 25f; Jos., Bell. 3, 343; Ath. 15, 3; 22, 2) Hb 3:11; 4:3 (both Ps 94:11). ὡς αὐτὸν καθόλου τὸ φῶς μὴ βλέπειν Papias (3:2) (s. φῶς 1a). ὡς πάντας ἄχθεσθαι (s. ἄχθομαι) AcPl Ha 4, 14. ὡς πάντας … ἀγαλλιᾶσθαι 6, 31 al.
    marker of discourse content, that, the fact that after verbs of knowing, saying (even introducing direct discourse: Maximus Tyr. 5:4f), hearing, etc.=ὅτι that (X., An. 1, 3, 5; Menand., Sam. 590 S. [245 Kö.]; Aeneas Tact. 402; 1342; PTebt 10, 6 [119 B.C.]; 1 Km 13:11; EpArist; Philo, Op. M. 9; Jos., Ant. 7, 39; 9, 162; 15, 249 al.; Just., A I, 60, 2; Tat. 39, 2; 41, 1; Ath. 30, 4.—ORiemann, RevPhilol n.s. 6, 1882, 73–75; HKallenberg, RhM n.s. 68, 1913, 465–76; B-D-F §396) ἀναγινώσκειν Mk 12:26 v.l. (for πῶς); Lk 6:4 (w. πῶς as v.l.). μνησθῆναι Lk 24:6 (D ὅσα); cp. 22:61 (=Lat. quomodo, as in ms. c of the Old Itala; cp. Plautus, Poen. 3, 1, 54–56). ἐπίστασθαι (Jos., Ant. 7, 372) Ac 10:28; 20:18b v.l. (for πῶς). εἰδέναι (MAI 37, 1912, 183 [= Kl. T. 110, 81, 10] ἴστε ὡς [131/132 A.D.]) 1 Th 2:11a. μάρτυς ὡς Ro 1:9; Phil 1:8; 1 Th 2:10.—ὡς ὅτι s. ὅτι 5b.
    w. numerals, a degree that approximates a point on a scale of extent, about, approximately, nearly (Hdt., Thu. et al.; PAmh 72, 12; PTebt 381, 4 [VSchuman, ClW 28, ’34/35, 95f: pap]; Jos., Ant. 6, 95; Ruth 1:4; 1 Km 14:2; TestJob 31:2; JosAs 1:6) ὡς δισχίλιοι Mk 5:13. Cp. 8:9; Lk 1:56; 8:42; J 1:39; 4:6; 6:10, 19; 19:14, 39; 21:8; Ac 4:4; 5:7, 36; 13:18, 20; 27:37 v.l. (Hemer, Acts 149 n. 140); Rv 8:1.
    a relatively high point on a scale involving exclamation, how! (X., Cyr. 1, 3, 2 ὦ μῆτερ, ὡς καλός μοι ὁ πάππος! Himerius, Or. 54 [=Or. 15], 1 ὡς ἡδύ μοι τὸ θέατρον=how pleasant … ! Ps 8:2; 72:1; TestJob 7:12) ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων ἀγαθά Ro 10:15 (cp. Is 52:7). Cp. 11:33. ὡς μεγάλη μοι ἡ σήμερον ἡμέρα GJs 19:2.
    temporal conjunction (B-D-F §455, 2; 3; Harnack, SBBerlAk 1908, 392).
    w. the aor. when, after (Hom., Hdt. et al.; Diod S 14, 80, 1; pap [POxy 1489, 4 al.]; LXX; TestAbr B 3 p. 107, 6 [Stone p. 62]; JosAs 3:2; ParJer 3:1; ApcMos 22; Jos., Bell. 1, 445b; Just., D. 2, 4; 3, 1) ὡς ἐπλήσθησαν αἱ ἡμέραι Lk 1:23. ὡς ἐγεύσατο ὁ ἀρχιτρίκλινος J 2:9.—Lk 1:41, 44; 2:15, 39; 4:25; 5:4; 7:12; 15:25; 19:5; 22:66; 23:26; J 4:1, 40; 6:12, 16; 7:10; 11:6, 20, 29, 32f; 18:6; 19:33; 21:9; Ac 5:24; 10:7, 25; 13:29; 14:5; 16:10, 15; 17:13; 18:5; 19:21; 21:1, 12; 22:25; 27:1, 27; 28:4. AcPl Ha 3, 20.
    w. pres. or impf. while, when, as long as (Menand., Fgm. 538, 2 K. ὡς ὁδοιπορεῖς; Cyrill. Scyth. [VI A.D.] ed. ESchwartz ’39 p. 143, 1; 207, 22 ὡς ἔτι εἰμί=as long as I live) ὡς ὑπάγεις μετὰ τοῦ ἀντιδίκου σου while you are going with your opponent Lk 12:58. ὡς ἐλάλει ἡμῖν, ὡς διήνοιγεν ἡμῖν τὰς γραφάς while he was talking, while he was opening the scriptures to us 24:32.—J 2:23; 8:7; 12:35f ( as long as; cp. ἕως 2a); Ac 1:10; 7:23; 9:23; 10:17; 13:25; 19:9; 21:27; 25:14; Gal 6:10 ( as long as); 2 Cl 8:1; 9:7; IRo 2:2; ISm 9:1 (all four as long as).—ὡς w. impf., and in the next clause the aor. ind. w. the same subject (Diod S 15, 45, 4 ὡς ἐθεώρουν …, συνεστήσαντο ‘when [or ‘as soon as’] they noticed …, they put together [a fleet]’; SIG 1169, 58 ὡς ἐνεκάθευδε, εἶδε ‘while he was sleeping [or ‘when he went to sleep’] [in the temple] he saw [a dream or vision]’) Mt 28:9 v.l.; J 20:11; Ac 8:36; 16:4; 22:11. Since (Soph., Oed. R. 115; Thu. 4, 90, 3) ὡς τοῦτο γέγονεν Mk 9:21.
    ὡς ἄν or ὡς ἐάν w. subjunctive of the time of an event in the future when, as soon as.
    α. ὡς ἄν (Hyperid. 2, 43, 4; Herodas 5, 50; Lucian, Cronosolon 11; PHib 59, 1 [c. 245 B.C.] ὡς ἂν λάβῃς; UPZ 71, 18 [152 B.C.]; PTebt 26, 2. Cp. Witkowski 87; Gen 12:12; Josh 2:14; Is 8:21; Da 3:15 Theod.; Ath. 31, 3 [ἐάν Schwartz]) Ro 15:24; 1 Cor 11:34; Phil 2:23.
    β. ὡς ἐάν (PFay 111, 16 [95/96 A.D.] ὡς ἐὰν βλέπῃς) 1 Cl 12:5f; Hv 3, 8, 9; 3, 13, 2.
    w. the superlative ὡς τάχιστα (a bookish usage; s. B-D-F §244, 1; Rob. 669) as quickly as possible Ac 17:15 (s. ταχέως 1c).
    a final particle, expressing intention/purpose, with a view to, in order to
    w. subjunctive (Hom.+; TestAbr A 4 p. 80, 33 [Stone p. 8]; SibOr 3, 130; Synes., Hymni 3, 44 [NTerzaghi ’39]) ὡς τελειώσω in order that I might finish Ac 20:24 v.l. (s. Mlt. 249).
    w. inf. (X.; Arrian [very oft.: ABoehner, De Arriani dicendi genere, diss. Erlangen 1885 p. 56]; PGen 28, 12 [II A.D.]; ZPE 8, ’71, 177: letter of M. Ant. 57, cp. 44–46; 3 Macc 1:2; Joseph.; cp. the use of the opt. Just., D. 2, 3) Lk 9:52. ὡς τελειῶσαι Ac 20:24. ὡς ἔπος εἰπεῖν Hb 7:9 (s. ἔπος).
    used w. prepositions to indicate the direction intended (Soph., Thu., X. [Kühner-G. I 472 note 1]; Polyb. 1, 29, 1; LRadermacher, Philol 60, 1901, 495f) πορεύεσθαι ὡς ἐπὶ τὴν θάλασσαν Ac 17:14 v.l.—WStählin, Symbolon, ’58, 99–104. S. also ὡσάν, ὡσαύτως, ὡσεί 2, ὥσπερ b, ὡσπερεί, ὥστε 2b. DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὡς

  • 19 ελάτρευον

    λατρεύω
    work for hire: imperf ind act 3rd pl
    λατρεύω
    work for hire: imperf ind act 1st sg

    Morphologia Graeca > ελάτρευον

  • 20 ἐλάτρευον

    λατρεύω
    work for hire: imperf ind act 3rd pl
    λατρεύω
    work for hire: imperf ind act 1st sg

    Morphologia Graeca > ἐλάτρευον

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